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The Fourth Turning

PhotobucketThe Fourth Turning by William Strauss and Neil Howe is one of my favorite books.  The authors use historical cycles as a basis to predict the future.

If you don’t have time to read the book, check out the author’s website: Lifecourse Associates. They cover each 80 year cycle in history starting in 1433 to present.

An excerpt that gives me chills every time I read it - actually came from Nathaniel Hawthorne’s Twice-Told Tales.

One afternoon in April 1689, as the American colonies boiled with rumors that King James II was about to strip them of their liberties, the King’s hand-picked governor of New England, Sir Edmund Andros, marched his troops menacingly through Boston. His purpose was to crush any thought of colonial self-rule. To everyone present, the future looked grim.

Just at that moment, seemingly from nowhere, there appeared on the streets “the figure of an ancient man” with “the eye, the face, the attitude of command.” His manner “combining the leader and the saint,” the old man planted himself directly in the path of the approaching British soldiers and demanded that they stop. “The solemn, yet warlike peal of that voice, fit either to rule a host in the battlefield or be raised to God in prayer, were irresistible. At the old man’s word and outstretched arm, the roll of the drum was hushed at once, and the advancing line stood still.” Inspired by this single act of defiance, the people of Boston roused their courage and acted. Within the day, Andros was deposed and jailed, the liberty of Boston saved, and the corner turned on the colonial Glorious Revolution.

“Who was this Gray Champion?” Nathaniel Hawthorne asked near the end of this story in his Twice-Told Tales. No one knew, except that he had once been among the fire-hearted young Puritans who had first settled New England more than a half century earlier. Later that evening, just before the old priest-warrior disappeared, the townspeople saw him embracing the 85-year-old Simon Bradstreet, a kindred spirit and one of the few original Puritans still alive. Would the Gray Champion ever return? “I have heard,” added Hawthorne, “that whenever the descendants of the Puritans are to show the spirit of their sires, the old man appears again.”

Posterity had to wait a while before seeing him again—the length of another long human life, in fact. “When eighty years had passed,” wrote Hawthorne, the Gray Champion reappeared. The occasion was the revolutionary summer of 1775—when America’s elders once again appealed to God, summoned the young to battle, and dared the hated enemy to fire. “When our fathers were toiling at the breastwork on Bunker’s Hill,” Hawthorne continued, “all through that night the old warrior walked his rounds.” This “old warrior”—this graying peer of Sam Adams or Ben Franklin or Samuel Langdon (the Harvard president who preached to the Bunker Hill troops)—belonged to the Awakening Generation, whose youth had provided the spiritual taproot of the republic secured in their old age.

Hawthorne wrote this stirring legend in 1837, as a young man of 33. The Bunker Hill “fathers” belonged to his parents’ generation, by then well into old age. The nation had new arguments (over slavery) and new enemies (Mexico), but no one expected the old people of that era—the worldly likes of John Marshall and John Jacob Astor—to be play the role of Gray Champion.

“Long, long may it be ere he comes again!” Hawthorne prophesied. “His hour is one of darkness, and adversity, and peril. But should domestic tyranny oppress us, or the invaders’ step pollute our soil, still may the Gray Champion come….” Although Hawthorne did not say when this would be, perhaps he should have been able to tell.

Quick overview from the Fourth Turning’s web site.

A generation is composed of people whose common location in history lends them a collective persona. The span of one generation is roughly the length of a phase of life. Generations come in four archetypes, always in the same order, whose phase-of-life positions comprise a constellation.

* The Prophet archetype is born in a High, enters young adulthood in an Awakening, midlife in an Unraveling, and elderhood in a Crisis.

* The Nomad archetype is born in an Awakening, enters young adulthood in an Unraveling, midlife in a Crisis, and elderhood in a High.

* The Hero archetype is born in an Unraveling, enters young adulthood in a Crisis, midlife in a High, and elderhood in an Awakening.

* The Artist archetype is born in a Crisis, enters young adulthood in a High, midlife in an Awakening, and elderhood in an Unraveling.

For the current cycle,the 4 generations are:

  • Prophet - Baby Boomers -1943–1960
  • Nomad - GenX - 1961–1981
  • Hero - Millennial - 1982–200?
  • Artist - ?

A free pdf explains how each generation behaves through their lifecycle.

  • Explains why the Boomers thought permissiveness and freedom were the best way to raise children
  • Explains why Xers are more likely to be free agents, both at work and in politics
  • Explains why Millennials are viewed more positively than any other generation in this cycle

The Gray champion that Nathaniel Hawthorn describes above is The Prophet generation, in late adulthood.  It’s interesting that generation after generation we repeat certain behaviors.  The wild self-absorbed 60s flower children, in elderhood are destined to push to resolve moral choices.

Xers are very different from their parents.  In mid-life - the Nomad generation “applies toughness and resolution to defend society while safeguarding the interests of the young.”

The Millennials are destined to “challenge the political failure of elder-led crusades, fueling a society-wide secular crisis.”

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One Comment

  1. This is one of my favorite books as well. Very timely. Very timely, indeed.

    1. JessieX on September 18th, 2008 at 9:24 pm

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